
The Creation of Adam is a fresco painting by Michelangelo, which forms part of the Sistine Chapel's ceiling, painted c. 1511–1512. It illustrates the Biblical creation narrative from the Book of Genesis in which God breathes life into Adam, the first man. The fresco is part of a complex iconographic scheme and is chronologically the fourth in the series of panels depicting episodes from Genesis. It is the most well-known of the Sistine Chapel fresco panels, and its fame as a masterpiece of art is rivaled only by Leonardo da Vinci's Mona Lisa.
The image of the near-touching hands of God and Adam has become iconic of humanity[citation needed] and has been reproduced in countless imitations and parodies.[3][3][4] Leonardo da Vinci's Last Supper and Michelangelo's Creation of Adamare the most replicated religious paintings of all time.
In 1505, Michelangelo was invited back to Rome by the newly elected Pope Julius II. He was commissioned to build thePope's tomb, which was to include forty statues and be finished in five years.[5]
Under the patronage of the Pope, Michelangelo experienced constant interruptions to his work on the tomb in order to accomplish numerous other tasks. Although Michelangelo worked on the tomb for 40 years, it was never finished to his satisfaction.[5] It is located in the Church of S. Pietro in Vincoli in Rome and is most famous for the central figure ofMoses, completed in 1516.[6] Of the other statues intended for the tomb, two known as the Heroic Captive and the Dying Captive, are now in the Louvre.[5]
During the same period, Michelangelo painted the ceiling of the Sistine Chapel, which took approximately four years to complete (1508–1512).[6] According to Condivi's account, Bramante, who was working on the building of St Peter's Basilica, resented Michelangelo's commission for the Pope's tomb and convinced the Pope to commission him in a medium with which he was unfamiliar, in order that he might fail at the task.[7]
Michelangelo was originally commissioned to paint the Twelve Apostles on the triangular pendentives that supported the ceiling, and cover the central part of the ceiling with ornament.[8] Michelangelo persuaded Pope Julius to give him a free hand and proposed a different and more complex scheme, representing the Creation, the Fall of Man, the Promise of Salvation through the prophets, and the genealogy of Christ. The work is part of a larger scheme of decoration within the chapel which represents much of the doctrine of the Catholic Church.[8]
The composition stretches over 500 square metres of ceiling,[9] and contains over 300 figures.[8] At its centre are nine episodes from the Book of Genesis, divided into three groups: God's Creation of the Earth; God's Creation of Humankind and their fall from God's grace; and lastly, the state of Humanity as represented by Noah and his family. On the pendentives supporting the ceiling are painted twelve men and women who prophesied the coming of the Jesus; seven prophets of Israel and five Sibyls, prophetic women of the Classical world.[8] Among the most famous paintings on the ceiling are The Creation of Adam, Adam and Eve in the Garden of Eden, the Deluge, the Prophet Jeremiah and the Cumaean Sibyl.
Michelangelo's main source of inspiration for his Adam in his Creation of Adam seems to have been a cameo showing a nude Augustus Caesar riding sidesaddle on aCapricorn.[12] This cameo is now at Alnwick Castle, Northumberland.[13] The cameo used to belong to cardinal Domenico Grimani who lived in Rome while Michelangelo painted the ceiling. Evidence suggests that Michelangelo and Grimani were friends. Some scholars have been dissatisfied with the theory Michelangelo was mainly inspired by Lorenzo Ghiberti's Adam in his Creation of Adam. This cameo offers an alternative theory.
《創造亞當》 是米開朗基羅創作的西斯廷禮拜堂天頂畫《創世紀》的一部分,創作於1511至1512年間的文藝復興全盛期。這幅壁畫描繪的是《聖經·創世紀》中上帝創造人類始祖亞當的情形,按照事情發展順序是創世紀天頂畫中的第四幅。作為世界名畫之一,後世出現了許多《創造亞當》的仿作.
畫中右側穿著飄逸長袍額的白須老者是上帝,亞當則位於畫面左側,通身赤裸。上帝的右臂舒張開來,生命之火從他的指頭中傳遞給了亞當,而後者則以同樣的方式舒展左臂,含蓄地指出人類是按照上帝的模樣來創造的。關於上帝周圍的形象有許多臆測,例如抱著上帝左臂的可能是夏娃,但也有可能是聖母瑪利亞,或者可能只是一個單純的女性天使.
1990年,美國印第安納州安德森的一位醫生在《美國醫學會雜誌》(署名Frank Meshberger, M.D.)上撰文稱上帝周圍的形象實際上是一副人腦解剖圖[2][3]。其中包括端腦的腦溝、腦幹、額葉、基底動脈、腦下垂體和視神經交叉[2]。
米開朗基羅畫中亞當形象可能是來自一個雕有奧古斯都騎著摩羯的多彩寶石浮雕[7],這個浮雕現藏於英國諾森伯蘭郡阿尼克城堡[8]。這件藝術品原本是樞機主教多梅尼科·格里曼尼的藏品,他在米開朗基羅繪製《創造亞當》時正好住在羅馬,且有證據顯示二人頗有交情。但也有說法稱亞當的形象實際上是來自於洛倫佐·吉貝爾蒂同名作品中的亞當[9]。此外,米開朗基羅的關於上帝與亞當互相向對方伸出手臂的創作靈感也許是來自中世紀聖詩《輕叩心扉之門》(Veni Creator Spiritus)[10]。
Source from Wikipedia and YouTube